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As in particular to Anytus, the son of Anthemion, one who was very fond of him, and invited him to an entertainment which he had prepared for some strangers. Alcibiades refused the invitation; but, having drunk to excess at his own house with some of his companions, went thither with them to play some frolic; and, standing at the door of the room where the guests were enjoying themselves, and seeing the tables covered with gold and silver cups, he commanded his servants to take away the one half of them, and carry them to his own house; and then, disdaining so much as to enter into the room himself, as soon as he had done this, went away.

The company was indignant, and exclaimed at his rude and insulting conduct; Edition: current; Page: [ 6 ] Anytus, however, said, on the contrary he had shown great consideration and tenderness in taking only a part, when he might have taken all. He behaved in the same manner to all others who courted him, except only one stranger, who, as the story is told, having but a small estate, sold it all for about a hundred staters, which he presented to Alcibiades, and besought him to accept.

Alcibiades, smiling and well pleased at the thing, invited him to supper, and, after a very kind entertainment, gave him his gold again, requiring him, moreover, not to fail to be present the next day, when the public revenue was offered to farm, and to outbid all others. The man would have excused himself, because the contract was so large, and would cost many talents; but Alcibiades, who had at that time a private pique against the existing farmers of the revenue, threatened to have him beaten if he refused.

The next morning, the stranger, coming to the market-place, offered a talent more than the existing rate; upon which the farmers, enraged and consulting together, called upon him to name his sureties, concluding that he could find none. Alcibiades would not suffer him to accept of less than a talent; but when that was paid down, he commanded him to relinquish the bargain, having by this device relieved his necessity.

Though Socrates had many and powerful rivals, yet the natural good qualities of Alcibiades gave his affection Edition: current; Page: [ 7 ] Page 7 the mastery. His words overcame him so much, as to draw tears from his eyes, and to disturb his very soul. Yet sometimes he would abandon himself to flatterers, when they proposed to him varieties of pleasure, and would desert Socrates; who, then, would pursue him, as if he had been a fugitive slave.

He despised every one else, and had no reverence or awe for any but him. Cleanthes the philosopher, speaking of one to whom he was attached, says his only hold on him was by his ears, while his rivals had all the others offered them; and there is no question that Alcibiades was very easily caught by pleasures; and the expression used by Thucydides about the excesses of his habitual course of living gives occasion to believe so. But those who endeavored to corrupt Alcibiades, took advantage chiefly of his vanity and ambition, and thrust him on unseasonably to undertake great enterprises, persuading him, that as soon as he began to concern himself in public affairs, he would not only obscure the rest of the generals and statesmen, but outdo the authority and the reputation which Pericles himself had gained in Greece.

But in the same manner as iron which is softened by the fire grows hard with the cold, and all its parts are closed again; so, as often as Socrates observed Alcibiades to be misled by luxury or pride, he reduced and corrected him by his addresses, and made him humble and modest, by showing him in how many things he was deficient, and how very far from perfection in virtue. You, who are able to amend Homer, may well undertake to instruct men.

Once there happened a sharp skirmish, in which they both behaved with signal bravery; but Alcibiades receiving a wound, Socrates threw himself before him to defend him, and beyond any question saved him and his arms from the enemy, and so in all justice might have challenged the prize of valor. But the generals appearing eager to adjudge the honor to Alcibiades, because of his rank, Socrates, who desired to increase his thirst after glory of a noble kind, was the first to give evidence for him, and pressed them to crown him, and to decree to him the complete suit of armor.

Afterwards, in the battle of Delium, when the Athenians were routed and Socrates with a few others was retreating on foot, Alcibiades, who was on horseback, observing it, would not pass on, but stayed to shelter him from the danger, and brought him safe off, though the enemy pressed hard upon them, and cut off many. But this happened some time after. He gave a box on the ear to Hipponicus, the father of Callias, whose birth and wealth made him a person of great influence and repute. And this he did unprovoked by any passion or quarrel between them, but only because, in a frolic, he had agreed with his companions to do it.

People were justly offended at this insolence, when it became known through the city; but early the next morning, Alcibiades went to his Edition: current; Page: [ 9 ] house and knocked at the door, and, being admitted to him, took off his outer garment, and, presenting his naked body, desired him to scourge and chastise him as he pleased. Upon this Hipponicus forgot all his resentment, and not only pardoned him, but soon after gave him his daughter Hipparete in marriage. Some say that it was not Hipponicus, but his son Callias, who gave Hipparete to Alcibiades, together with a portion of ten talents, and that after, when she had a child, Alcibiades forced him to give ten talents more, upon pretence that such was the agreement if she brought him any children.

Afterwards, Callias, for fear of coming to his death by his means, declared, in a full assembly of the people, that if he should happen to die without children, the state should inherit his house and all his goods. Alcibiades seemed not at all concerned at this, and lived on still in the same luxury; but the law requiring that she should deliver to the archon in person, and not by proxy, the instrument by which she claimed a divorce, when, in obedience to the law, she presented herself before him to perform this, Alcibiades came in, caught her up, and carried her home through the market-place, no one daring to oppose him, nor to take her from him.

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She continued with him till her death, which happened not long after, when Alcibiades had gone to Ephesus. Nor is this violence to be thought so very enormous or unmanly. For the law, in making her who desires to be divorced appear in public, seems to design to give her husband an opportunity of treating with her, and of endeavoring to retain her. Alcibiades had a dog which cost him seventy minas, and was a very large one, and very handsome. I wished the Athenians to talk about this, that they might not say something worse of me.

It is said that the first time he came into the assembly was upon occasion of a largess of money which he made to the people. This was not done by design, but as he passed along he heard a shout, and inquiring the cause, and having learned that there was a donative making to the people, he went in amongst them and gave money also. The multitude thereupon applauding him, and shouting, he was so transported at it, that he forgot a quail which he had under his robe, and the bird, being frighted with the noise, flew off; upon which the people made louder acclamations than before, and many of them started up to pursue the bird; and one Antiochus, a pilot, caught it and restored it to him, for which he was ever after a favorite with Alcibiades.

He had great advantages for entering public life; his noble birth, his riches, the personal courage he had shown in divers battles, and the multitude of his friends and dependents, threw open, so to say, folding doors for his admittance. But he did not consent to let his power with the people rest on any thing, rather than on his own gift of eloquence. That he was a master in the art of speaking, the comic poets bear him witness; and the most eloquent of public speakers, in his oration against Midias, allows that Alcibiades, among other perfections, was a most accomplished orator.

If, however, we give credit to Theophrastus, who of all philosophers was the most curious inquirer, and the greatest lover of history, we are to understand that Alcibiades had the highest Edition: current; Page: [ 11 ] capacity for inventing, for discerning what was the right thing to be said for any purpose, and on any occasion; but, aiming not only at saying what was required, but also at saying it well, in respect, that is, of words and phrases, when these did not readily occur, he would often pause in the middle of his discourse for want of the apt word, and would be silent and stop till he could recollect himself, and had considered what to say.

His expenses in horses kept for the public games, and in the number of his chariots, were matter of great observation; never did any one but he, either private person or king, send seven chariots to the Olympic games. And to have carried away at once the first, the second, and the fourth prize, as Thucydides says, or the third, as Euripides relates it, outdoes far away every distinction that ever was known or thought of in that kind. Euripides celebrates his success in this manner: —. The emulation displayed by the deputations of various states, in the presents which they made to him, rendered this success yet more illustrious.

The Ephesians erected a tent for him, adorned magnificently; the city of Chios furnished him with provender for his horses and with great numbers of beasts for sacrifice; and the Lesbians sent him wine and other provisions for the many great entertainments which he made. Yet in the midst of all this he escaped not without censure, occasioned either by Edition: current; Page: [ 12 ] the ill-nature of his enemies or by his own misconduct.

For it is said, that one Diomedes, an Athenian, a worthy man and a friend to Alcibiades, passionately desiring to obtain the victory at the Olympic games, and having heard much of a chariot which belonged to the state at Argos, where he knew that Alcibiades had great power and many friends, prevailed with him to undertake to buy the chariot.

Alcibiades did indeed buy it, but then claimed it for his own, leaving Diomedes to rage at him, and to call upon the gods and men to bear witness to the injustice. It would seem there was a suit at law commenced upon this occasion, and there is yet extant an oration concerning the chariot, written by Isocrates in defence of the son of Alcibiades.

But the plaintiff in this action is named Tisias, and not Diomedes. Nicias was arrived at a mature age, and was esteemed their first general. He possessed rather the art of persuading in private conversation than of debate before the people, and was, as Eupolis said of him,. He was liked by nobody, yet the people made frequent use of him, when they had a mind to disgrace or calumniate any persons in authority.

This they made use of to humiliate and drive out of the city such citizens as outdid the rest in credit and power, indulging not so much perhaps their apprehensions as their jealousies in this way. And when, at this time, there was no doubt but that the ostracism would fall upon one of those three, Alcibiades contrived to form a coalition of parties, and, communicating his project to Nicias, turned the sentence upon Hyperbolus himself. For, before that time, no mean or obscure person had ever fallen under that punishment, so that Plato, the comic poet, speaking of Hyperbolus, might well say,.

But we have given elsewhere a fuller statement of what is known to us of the matter. Alcibiades was not less disturbed at the distinctions which Nicias gained amongst the enemies of Athens, than Edition: current; Page: [ 14 ] at the honors which the Athenians themselves paid to him.

And it was commonly said in Greece, that the war was begun by Pericles, and that Nicias made an end of it, and the peace was generally called the peace of Nicias. Alcibiades was extremely annoyed at this, and, being full of envy, set himself to break the league. The council received their propositions, and the people was to assemble on the morrow to give them audience.

Alcibiades grew very apprehensive of this, and contrived to gain a secret conference with the ambassadors. Can you be ignorant that the council always act with moderation and respect towards ambassadors, but that the people are full of ambition and great designs? So that, if you let them know what full powers your commission gives you, they will urge and press you to unreasonable conditions. The next day, when the people were assembled and the ambassadors introduced, Alcibiades, with great apparent courtesy, demanded of them, With what powers they were come?

They made answer that they were not come as plenipotentiaries. Instantly upon that, Alcibiades, with a loud voice, as though he had received and not done the wrong, began to call them dishonest prevaricators, and to urge that such men could not possibly come with a purpose to say or do any thing that was sincere. The council was incensed, the people were in a rage, and Nicias, who knew nothing of the deceit and the imposture, was in the greatest confusion, equally surprised and ashamed at such a change in the men.

But the people took arms again, and gained the advantage, and Alcibiades Edition: current; Page: [ 17 ] Page 17 came in to their aid and completed the victory, and persuaded them to build long walls, and by that means to join their city to the sea, and so to bring it wholly within the reach of the Athenian power. To this purpose, he procured them builders and masons from Athens, and displayed the greatest zeal for their service, and gained no less honor and power to himself than to the commonwealth of Athens.

But with all these words and deeds, and with all this sagacity and eloquence, he intermingled exorbitant luxury and wantonness in his eating and drinking and dissolute living; wore long purple robes like a woman, which dragged after him as he went through the market-place; caused the planks of his galley to be cut away, that so he might lie the softer, his bed not being placed on the boards, but hanging upon girths. His shield, again, which was richly gilded, had not the usual ensigns of the Athenians, but a Cupid, holding a thunderbolt in his hand, was painted upon it.

The sight of all this made the people of good repute in the city feel disgust and abhorrence, and apprehension also, at his free-living, and his contempt of law, as things monstrous in themselves, and indicating Edition: current; Page: [ 18 ] Page 18 designs of usurpation. And still more strongly, under a figurative expression,.

The truth is, his liberalities, his public shows, and other munificence to the people, which were such as nothing could exceed, the glory of his ancestors, the force of his eloquence, the grace of his person, his strength of body, joined with his great courage and knowledge in military affairs, prevailed upon the Athenians to endure patiently his excesses, to indulge many things to him, and, according to their habit, to give the softest names to his faults, attributing them to youth and good nature.

As, for example, he kept Agatharcus, the painter, a prisoner till he had painted his whole house, but then dismissed him with a reward. He publicly struck Taureas, who exhibited certain shows in opposition to him and contended with him for the prize. He selected for himself one of the captive Melian women, and had a son by her, whom he took care to educate.

This the Athenians styled great humanity; and yet he was the principal cause of the slaughter of all the inhabitants of the isle of Melos who were of age to bear arms, having spoken in favor of that decree. When Aristophon, the painter, had drawn Nemea sitting and holding Alcibiades in her arms, the multitude seemed pleased with the piece, and thronged to see it, but older people disliked and disrelished it, and looked on these things as enormities, and movements towards tyranny.

So that it was not said amiss by Archestratus, that Greece could not support a second Alcibiades. The Athenians, even in the lifetime of Pericles, had already cast a longing eye upon Sicily; but did not attempt any thing till after his death. Then, under pretence of aiding their confederates, they sent succors upon all occasions to those who were oppressed by the Syracusans, preparing the way for sending over a greater force. But Alcibiades was the person who inflamed this desire of theirs to the height, and prevailed with them no longer to proceed secretly, and by little and little, in their design, but to sail out with a great fleet, and undertake at once to make themselves masters of the island.

He possessed the people with great hopes, and he himself entertained yet greater; and the conquest of Sicily, which was the utmost bound of their ambition, was but the mere outset of his expectation. Nicias endeavored to divert the people from the expedition, by representing to them that the taking of Syracuse would be a work of great difficulty; but Alcibiades dreamed of nothing less than the conquest of Carthage and Libya, and by the accession of these conceiving himself at once made master of Italy and of Peloponnesus, seemed to look upon Sicily as little more than a magazine for the war.

The young men were soon elevated with these hopes, and listened gladly to those of riper years, who talked wonders of the countries Edition: current; Page: [ 20 ] they were going to; so that you might see great numbers sitting in the wrestling grounds and public places, drawing on the ground the figure of the island and the situation of Libya and Carthage. Socrates the philosopher and Meton the astrologer are said, however, never to have hoped for any good to the commonwealth from this war; the one, it is to be supposed, presaging what would ensue, by the intervention of his attendant Genius; and the other, either upon rational consideration of the project, or by use of the art of divination, conceived fears for its issue, and, feigning madness, caught up a burning torch, and seemed as if he would have set his own house on fire.

Others report, that he did not take upon him to act the madman, but secretly in the night set his house on fire, and the next morning besought the people, that for his comfort, after such a calamity, they would spare his son from the expedition. By which artifice, he deceived his fellow-citizens, and obtained of them what he desired. Together with Alcibiades, Nicias, much against his will, was appointed general: and he endeavored to avoid the command, not the less on account of his colleague.

But the Athenians thought the war would proceed more prosperously, if they did not send Alcibiades free from all restraint, but tempered his heat with the caution of Nicias. This they chose the rather to do, because Lamachus, the third general, though he was of mature years, yet in several battles had appeared no less hot and rash than Alcibiades himself. When they began to deliberate of the number of forces, and of the manner of making the necessary provisions, Nicias made another attempt to oppose the design, and to prevent the war; but Alcibiades contradicted him, and carried his point with the people.

And one Demostratus, an orator, proposing to give the generals absolute power over the preparations and Edition: current; Page: [ 21 ] the whole management of the war, it was presently decreed so. When all things were fitted for the voyage, many unlucky omens appeared.

At that very time the feast of Adonis happened, in which the women were used to expose, in all parts of the city, images resembling dead men carried out to their burial, and to represent funeral solemnities by lamentations and mournful songs. The mutilation, however, of the images of Mercury, most of which, in one night, had their faces all disfigured, terrified many persons who were wont to despise most things of that nature. It was given out that it was done by the Corinthians, for the sake of the Syracusans, who were their colony, in hopes that the Athenians, by such prodigies, might be induced to delay or abandon the war.

But the report gained no credit with the people, nor yet the opinion of those who would not believe that there was any thing ominous in the matter, but that it was only an extravagant action, committed, in that sort of sport which runs into license, by wild young men coming from a debauch. During this examination, Androcles, one of the demagogues, produced certain slaves and strangers before them, who accused Alcibiades and some of his friends of defacing other images in the same manner, and of having profanely acted the sacred mysteries at a drunken meeting, where one Theodorus represented the herald, Polytion the torch-bearer, and Alcibiades the chief priest, while the rest of the party appeared as candidates for initiation, and received the title of Initiates.

The people were highly exasperated and incensed against Alcibiades upon this accusation, which, being aggravated by Androcles, the most malicious of all his enemies, at first disturbed his friends exceedingly. But when they perceived that all the seamen designed for Sicily were for him, and the soldiers also, and when the Argive and Mantinean auxiliaries, a thousand men at arms, openly declared that they had undertaken this distant maritime expedition for the sake of Alcibiades, and that, if he was ill-used, they would all go home, they recovered their courage, and became eager to make use of the present opportunity for justifying him.

At this his enemies were again discouraged, fearing lest the people should be more gentle to him in their sentence, because of the occasion they had for his service. Therefore, to obviate this, they contrived that some other orators, who did not appear to be enemies to Alcibiades, but really hated him no less than those who avowed it, should stand up in the assembly and say, that it was a very absurd thing that one who was created general of such an army with absolute power, after his troops were assembled, and the confederates were come, should lose the opportunity, whilst the people were choosing his judges by lot, and appointing times for the hearing of the cause.

And, therefore, let him set sail at once; good fortune attend him; and when the war should be at an end, he might then in person make his defence according to the laws. Alcibiades perceived the malice of this postponement, and, appearing in the assembly, represented that it was monstrous for him to be sent with the command of so large an army, when he lay under such accusations and calumnies; that he deserved to die, if he could not clear himself of the crimes objected to him; but when he had so done, and had proved his innocence, he should then cheerfully apply himself to the war, as standing no longer in fear of false accusers.

But he could not prevail with the people, who commanded him to sail immediately. So he departed, together with the other generals, having with them near galleys, 5, men at arms, and about 1, archers, slingers, and light-armed men, and all the other provisions corresponding.

Arriving on the coast of Italy, he landed at Rhegium, and there stated his views of the manner in which they ought to conduct the war. He was opposed by Nicias; but Lamachus being of his opinion, they sailed for Sicily forthwith, and took Catana. This was all that was done while he was there, for he was soon after recalled by the Athenians to abide his trial. At first, as we before said, there were only some slight suspicions advanced against Alcibiades, and accusations by certain slaves and strangers.

But afterwards, in his absence, his enemies attacked him more violently, and confounded together the breaking the images with the profanation of the mysteries, as though both had been committed in pursuance of the same conspiracy for changing the government. The people proceeded to imprison all that were accused, without distinction, and without hearing them, and repented now, considering the importance of the charge, that they had not immediately brought Alcibiades to his trial, and given judgment against him.

Amongst whom is Phrynichus, the comic poet, in whom we find the following: —. The truth is, his accusers alleged nothing that was certain or solid against him. One of them, being asked how he knew the men who defaced the images, replying, that he saw them by the light of the moon, made a palpable mis-statement, for it was just new moon when the fact was committed. This made all men of understanding cry out upon the thing; but the people were as eager as ever to receive further accusations, nor was their first heat at all abated, but they instantly seized and imprisoned every one that was accused.

Amongst those who were detained in prison for their trials was Andocides the orator, whose descent the historian Hellanicus deduces from Ulysses. He was always supposed to hate popular government, and to support oligarchy. For this cause, it is now called the Mercury of Andocides, all men giving it that name, though the inscription is evidence to the contrary.

He persuaded Andocides to accuse himself and some few others of this crime, urging to him that, upon his confession, he would be, by the decree of the people, secure of his pardon, whereas the event of judgment is uncertain to all men, but to great persons, such as he was, most formidable.

So that it was better for him, if he regarded himself, to save his life by a falsity, than to suffer an infamous death, as really guilty of the crime. And if he had regard to the public good, it was commendable to sacrifice a few suspected men, by that means to rescue many excellent persons from the fury of the people. Andocides was prevailed upon, and accused himself and some others, and, by the terms of the decree, obtained his pardon, while all the persons named by him, except some few who had saved themselves by flight, suffered death.

To gain the greater credit to his information, he accused his own servants amongst others. And, in conclusion, they sent the galley named the Salaminian, to recall him. But they expressly commanded those that were sent, to use no violence, nor seize upon his person, but address themselves to him in the mildest terms, requiring him to follow them to Athens in order to abide his trial, and clear himself before the people. For the soldiers were dispirited upon his departure, expecting for the future tedious delays, and that the war would be drawn out into a lazy Edition: current; Page: [ 26 ] length by Nicias, when Alcibiades, who was the spur to action, was taken away.

For though Lamachus was a soldier, and a man of courage, poverty deprived him of authority and respect in the army. Alcibiades, just upon his departure, prevented Messena from falling into the hands of the Athenians. There were some in that city who were upon the point of delivering it up, but he, knowing the persons, gave information to some friends of the Syracusans, and so defeated the whole contrivance. When he arrived at Thurii, he went on shore, and, concealing himself there, escaped those who searched after him.

He was condemned as contumacious upon his not appearing, his property confiscated, and it was decreed that all the priests and priestesses should solemnly curse him. But one of them, Theano, the daughter of Menon, of the township of Agraule, is said to have opposed that part of the decree, saying that her holy office obliged her to make prayers, but not execrations. Alcibiades, lying under these heavy decrees and sentences, when first he fled from Thurii, passed over into Peloponnesus, and remained some time at Argos. But being there in fear of his enemies, and seeing himself utterly hopeless of return to his native country, he sent to Sparta, desiring safe conduct, and assuring them that he would make them amends by his future services for all the mischief he had done them while he was their enemy.

The Spartans giving him the security he desired, he went eagerly, was well received, and, at his very first coming, succeeded in inducing them, without any further caution or delay, to send aid to the Syracusans; and so roused and excited them, that they forthwith despatched Gylippus into Sicily, to crush the forces which the Athenians had in Sicily.

A second point was, to renew the war upon the Athenians at home. But the third thing, and the most important of all, was to make them fortify Decelea, which above every thing reduced and wasted the resources of the Athenians. The renown which he earned by these public services was equalled by the admiration he attracted to his private life; he captivated and won over everybody by his conformity to Spartan habits.

People who saw him wearing his hair close cut, bathing in cold water, eating coarse meal, and dining on black broth, doubted, or rather could not believe, that he ever had a cook in his house, or had ever seen a perfumer, or had worn a mantle of Milesian Edition: current; Page: [ 28 ] Page 28 purple.

One color, indeed, they say the chameleon cannot assume; it cannot make itself appear white; but Alcibiades, whether with good men or with bad, could adapt himself to his company, and equally wear the appearance of virtue or vice. At Sparta, he was devoted to athletic exercises, was frugal and reserved; in Ionia, luxurious, gay, and indolent; in Thrace, always drinking; in Thessaly, ever on horseback; and when he lived with Tisaphernes, the Persian satrap, he exceeded the Persians themselves in magnificence and pomp.

Not that his natural disposition changed so easily, nor that his real character was so very variable, but, whenever he was sensible that by pursuing his own inclinations he might give offence to those with whom he had occasion to converse, he transformed himself into any shape, and adopted any fashion, that he observed to be most agreeable to them. Nor did she even deny it, but when she was brought to bed of a son, called him in public Leotychides, but, amongst her confidants and attendants, would whisper that his name was Alcibiades.

To such a degree was she transported by her passion for him. There were many who told Agis that this was so, but time itself gave the greatest confirmation to the story. For Agis, alarmed by an earthquake, had quitted his wife, and, for ten months after, was never with her; Leotychides, therefore, being born after those ten months, he would not acknowledge him for his son; which was the reason that afterwards he was not admitted to the succession.

After the defeat which the Athenians received in Sicily, ambassadors were despatched to Sparta at once from Chios and Lesbos and Cyzicus, to signify their purpose of revolting from the Athenians. But Agis was his enemy, hating him for having dishonored his wife, and also impatient of his glory, as almost every enterprise and every success was ascribed to Alcibiades. Others, also, of the most powerful and ambitious amongst the Spartans, were possessed with jealousy of him, and, at last, prevailed with the magistrates in the city to send orders into Ionia that he should be killed.

For this barbarian, not being himself sincere, but a lover of guile and wickedness, Edition: current; Page: [ 30 ] admired his address and wonderful subtlety. And, indeed the charm of daily intercourse with him was more than any character could resist or any disposition escape. Even those who feared and envied him could not but take delight, and have a sort of kindness for him, when they saw him and were in his company.

So that Tisaphernes, otherwise a cruel character, and, above all other Persians, a hater of the Greeks, was yet so won by the flatteries of Alcibiades, that he set himself even to exceed him in responding to them. The most beautiful of his parks, containing salubrious streams and meadows, where he had built pavilions, and places of retirement royally and exquisitely adorned, received by his direction the name of Alcibiades, and was always so called and so spoken of. Thus Alcibiades, quitting the interests of the Spartans, whom he could no longer trust, because he stood in fear of Agis, endeavored to do them ill offices, and render them odious to Tisaphernes, who, by his means, was hindered from assisting them vigorously, and from finally ruining the Athenians.

For his advice was to furnish them but sparingly with money, and so wear them out, and consume them insensibly; when they had wasted their strength upon one another, they would both become ready to submit to the king. Tisaphernes readily pursued his counsel, and so openly expressed the liking and admiration which he had for him, that Alcibiades was looked up to by the Greeks of both parties, and the Athenians, now in their misfortunes, repented them of their severe sentence against him.

At that time the whole strength of the Athenians was in Samos. Their fleet maintained itself here, and issued from these head-quarters to reduce such as had revolted, Edition: current; Page: [ 31 ] and protect the rest of their territories; in one way or other still contriving to be a match for their enemies at sea. Understanding this, Alcibiades sent secretly to the chief men of the Athenians, who were then at Samos, giving them hopes that he would make Tisaphernes their friend; he was willing, he implied, to do some favor, not to the people, nor in reliance upon them, but to the better citizens, if only, like brave men, they would make the attempt to put down the insolence of the people, and, by taking upon them the government, would endeavor to save the city from ruin.

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All of them gave a ready ear to the proposal made by Alcibiades, except only Phrynichus, of the township of Dirades, one of the generals, who suspected, as the truth was, that Alcibiades concerned not himself whether the government were in the people or the better citizens, but only sought by any means to make way for his return into his native country, and to that end inveighed against the people, thereby to gain the others, and to insinuate himself into their good opinion. For Astyochus, who was eager to gain the favor of Tisaphernes, observing the credit Alcibiades had with him, revealed to Alcibiades all that Phrynichus had said against him.

Alcibiades at once despatched messengers to Samos, to accuse Phrynichus of the treachery. Upon this, all the commanders were enraged with Edition: current; Page: [ 32 ] Phrynichus, and set themselves against him, and he, seeing no other way to extricate himself from the present danger, attempted to remedy one evil by a greater. He sent to Astyochus to reproach him for betraying him, and to make an offer to him at the same time, to deliver into his hands both the army and the navy of the Athenians. This occasioned no damage to the Athenians, because Astyochus repeated his treachery, and revealed also this proposal to Alcibiades.

But this again was foreseen by Phrynichus, who, expecting a second accusation from Alcibiades, to anticipate him, advertised the Athenians beforehand that the enemy was ready to sail in order to surprise them, and therefore advised them to fortify their camp, and to be in a readiness to go aboard their ships. While the Athenians were intent upon doing these things, they received other letters from Alcibiades, admonishing them to beware of Phrynichus, as one who designed to betray their fleet to the enemy, to which they then gave no credit at all, conceiving that Alcibiades, who knew perfectly the counsels and preparations of the enemy, was merely making use of that knowledge, in order to impose upon them in this false accusation of Phrynichus.

Yet, afterwards, when Phrynichus was stabbed with a dagger in the market-place by Hermon, one of the guard, the Athenians, entering into an examination of the cause, solemnly condemned Phrynichus of treason, and decreed crowns to Hermon and his associates. And now the friends of Alcibiades, carrying all before them at Samos, despatched Pisander to Athens, to attempt a change of government, and to encourage the aristocratical citizens to take upon themselves the government, and overthrow the democracy, representing to them, that, upon these terms, Alcibiades would procure them the friendship and alliance of Tisaphernes.

This was the color and pretence made use of by those Edition: current; Page: [ 33 ] who desired to change the government of Athens to an oligarchy. The people in the city were terrified into submission, many of those who had dared openly to oppose the four hundred having been put to death.

He, however, in that juncture, did not, as it might have been thought a man would, on being suddenly exalted by the favor of a multitude, think himself under an obligation to gratify and submit to all the wishes of those who, from a fugitive and an exile, had created him general of so great an army, and given him the command of such a fleet.

But, as became a great captain, he opposed himself to the precipitate resolutions which their rage led them to, and, by restraining them from the great error they were about to commit, unequivocally saved the commonwealth. It was Alcibiades alone, or, at least, principally, who prevented all this mischief; for he not only used persuasion to the whole Edition: current; Page: [ 34 ] army, and showed them the danger, but applied himself to them, one by one, entreating some, and constraining others.

He was much assisted, however, by Thrasybulus of Stiria, who, having the loudest voice, as we are told, of all the Athenians, went along with him, and cried out to those who were ready to be gone. Soon after this, the four hundred usurpers were driven out, the friends of Alcibiades vigorously assisting those who were for the popular government. And now the people in the city not only desired, but commanded Alcibiades to return home from his exile. He, however, desired not to owe his return to the mere grace and commiseration of the people, and resolved to come back, not with empty hands, but with glory, and after some service done.

To this end, he sailed from Samos with a few ships, and cruised on the sea of Cnidos, and about the isle of Cos; but receiving intelligence there that Mindarus, the Spartan admiral, had sailed with his whole army into the Hellespont, and that the Athenians had followed him, he Edition: current; Page: [ 35 ] hurried back to succor the Athenian commanders, and, by good fortune, arrived with eighteen galleys at a critical time.

For both the fleets having engaged near Abydos, the fight between them had lasted till night, the one side having the advantage on one quarter, and the other on another. Upon his first appearance, both sides formed a false impression; the enemy was encouraged, and the Athenians terrified. But Alcibiades suddenly raised the Athenian ensign in the admiral ship, and fell upon those galleys of the Peloponnesians which had the advantage and were in pursuit.

He soon put these to flight, and followed them so close that he forced them on shore, and broke the ships in pieces, the sailors abandoning them and swimming away, in spite of all the efforts of Pharnabazus, who had come down to their assistance by land, and did what he could to protect them from the shore. After the gaining of so glorious a victory, his vanity made him eager to show himself to Tisaphernes, and, having furnished himself with gifts and presents, and an equipage suitable to his dignity, he set out to visit him.

From there he sailed to the Athenian camp, and, being informed there Edition: current; Page: [ 36 ] that Mindarus and Pharnabazus were together at Cyzicus, he made a speech to the soldiers, telling them that seafighting, land-fighting, and, by the gods, fighting against fortified cities too, must be all one for them, as, unless they conquered everywhere, there was no money for them. As soon as ever he got them on ship-board, he hasted to Proconnesus, and gave command to seize all the small vessels they met, and guard them safely in the interior of the fleet, that the enemy might have no notice of his coming; and a great storm of rain, accompanied with thunder and darkness, which happened at the same time, contributed much to the concealment of his enterprise.

Indeed, it was not only undiscovered by the enemy, but the Athenians themselves were ignorant of it, for he commanded them suddenly on board, and set sail when they had abandoned all intention of it. As the darkness presently passed away, the Peloponnesian fleet were seen riding out at sea in front of the harbor of Cyzicus. Fearing, if they discovered the number of his ships, they might endeavor to save themselves by land, he commanded the rest of the captains to slacken, and follow him slowly, whilst he, advancing with forty ships, showed himself to the enemy, and provoked them to fight.

The enemy, being deceived as to their numbers, despised them, and, supposing they were to contend with those only, made themselves ready and began the fight. But as soon as they were engaged, they perceived the other part of the fleet coming down upon them, at which they were so terrified that they fled immediately. Upon that, Alcibiades, breaking through the midst of them with twenty of his best ships, hastened to the shore, disembarked, and pursued those who abandoned their ships and fled to land, and made a great slaughter of them. Mindarus and Pharnabazus, coming to their succor, were utterly defeated.

Mindarus was slain upon the place, Edition: current; Page: [ 37 ] fighting valiantly; Pharnabazus saved himself by flight. The Athenians slew great numbers of their enemies, won much spoil, and took all their ships. They intercepted some letters written to the ephors, which gave an account of this fatal overthrow, after their short laconic manner. Mindarus is slain. The men starve.

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We know not what to do. The soldiers who followed Alcibiades in this last fight were so exalted with their success, and felt that degree of pride, that, looking on themselves as invincible, they disdained to mix with the other soldiers, who had been often overcome. For it happened not long before, Thrasyllus had received a defeat near Ephesus, and, upon that occasion, the Ephesians erected their brazen trophy to the disgrace of the Athenians. The soldiers of Alcibiades reproached those who were under the command of Thrasyllus with this misfortune, at the same time magnifying themselves and their own commander, and it went so far that they would not exercise with them, nor lodge in the same quarters.

But soon after, Pharnabazus, with a great force of horse and foot, falling upon the soldiers of Thrasyllus, as they were laying waste the territory of Abydos, Alcibiades came to their aid, routed Pharnabazus, and, together with Thrasyllus, pursued him till it was night; and in this action the troops united, and returned together to the camp, rejoicing and congratulating one another.

The next day he erected a trophy, and then proceeded to lay waste with fire and sword the whole province which was under Pharnabazus, where none ventured to resist; and he took divers priests and priestesses, but released them Edition: current; Page: [ 38 ] without ransom. But having intelligence that they had removed their corn and cattle out of the fields, and were conveying it all to the Bithynians, who were their friends, he drew down his army to the frontier of the Bithynians, and then sent a herald to charge them with this proceeding.

The Bithynians, terrified at his approach, delivered up to him the booty, and entered into alliance with him. Afterwards he proceeded to the siege of Chalcedon, and enclosed it with a wall from sea to sea. Pharnabazus advanced with his forces to raise the siege, and Hippocrates, the governor of the town, at the same time, gathering together all the strength he had, made a sally upon the Athenians. Alcibiades divided his army so as to engage them both at once, and not only forced Pharnabazus to a dishonorable flight, but defeated Hippocrates, and killed him and a number of the soldiers with him.

The synodical marks the time in which the moon passes from one conjunction with the sun to the next conjunction, or other similar position with respect to the sun. The sidereal period is the time in which the moon returns to the same position with respect to the stars, or in which it makes a complete revolution round the earth. I know not whether she ought not to be considered as our instructress in everything that can be known respecting the heavens; as that the year is divided into the twelve divisions of the months, since she follows the sun for the same number of times, until he returns to the commencement of his course; and that her brightness, as well as that of the other stars, is regulated by that of the sun, if indeed they all of them shine by light borrowed from him, such as we see floating about, when it is reflected from the surface of water.

On this account it is that she dissolves so much moisture, by a gentle and less perfect force, and adds to the quantity of that which the rays of the sun con- sume It was a general opinion among the ancients, and one which was entertained until lately by many of the moderns, that the moon possessed the power of evaporating the water of the ocean. This opinion appears to have been derived, at least in part, from the effect which the moon produces on the tides. On this account she appears with an unequal light, because being full only when she is in opposition, on all the remaining days she shows only so much of herself to the earth as she receives light from the sun "quantum ex sole ipsa concipiat;" from this passage, taken singly, it might be concluded, that the author supposed the quantity of light received by the moon to differ at different times; but the succeeding sentence seems to prove that this is not the case; see the remarks of Alexandre in Lemaire, ii.

Marcus, however, takes a different view of the subject; Ajasson, ii. He had previously pointed out Pliny's opinion respecting the phases of the moon, as one of the circumstances which indicate his ignorance of astronomy, ut supra, ii. She is not seen in conjunction, because, at that time, she sends back the whole stream of light to the source whence she has derived it. From the allusion which is made to it by Anacreon, in his 19th ode, we may presume that it was the current opinion among the ancients.

Although it may be of little consequence in this particular sentence, yet, as such liberties are not unfrequently taken, I think it necessary to state my opinion, that this mode of proceeding is never to be admitted, and that it has proved a source of serious injury to classical literature. In this account of the astronomical phenomena, as well as in all the other scientific dissertations that occur in our author, my aim has been to transfer into our language the exact sense of the original, without addition or correction.

Our object in reading Pliny is not to acquire a knowledge of natural philosophy, which might be better learned from the commonest elementary work of the present day, but to ascertain what were the opinions of the learned on such subjects when Pliny wrote. I make this remark, because I have seldom if ever perused a translation of any classical author, where, on scientific topics, the translator has not endeavoured, more or less, to correct the mistakes of the original, and to adapt his translation to the state of modern science. For it is evident that the sun is hid by the intervention The terms here employed are respectively interventus, objectio, and interpositus; it may be doubted whether the author intended to employ them in the precise sense which is indicated by their etymology.

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As she advances darkness is suddenly produced, and again the sun is obscured by her shade; for night is nothing more than the shade of the earth. Above the moon everything is pure and full of an eternal light. The stars are visible to us in the night, in the same way that other luminous bodies are seen in the dark. It is from these causes that the moon is eclipsed during the night The eclipses of the moon are only visible when the spectator is so situated as to be able to observe the shadow of the earth, or is on that side of the earth which is turned from the sun. The two kinds of eclipses are not, however, at the stated monthly periods, on account of the obliquity of the zodiac, and the irregularly wandering course of the moon, as stated above; besides that the motions of these stars do not always occur exactly at the same points "non semper in scrupulis partium congruente siderum motu.

Ptolemy, Magn. This kind of reasoning carries the human mind to the heavens, and by contemplating the world as it were from thence, it discloses to us the magnitude of the three greatest bodies in nature Marcus conceives that our author must here mean, not the actual, but the apparent size of these bodies; Ajasson, ii. For the sun could not be entirely concealed from the earth, by the intervention of the moon, if the earth were greater than the moon I have given the simple translation of the original as it now stands in the MSS.

The commentators have, according to their usual custom, proposed various emendations and explanations, for which I may refer to the note of Hardouin in Lemaire, ii. And the vast size of the third body, the sun, is manifest from that of the other two, so that it is not necessary to scrutinize its size, by arguing from its visible appearance, or from any conjectures of the mind; it must be immense, because the shadows of rows of trees, extending for any number of miles, are disposed in right lines Alexandre remarks, "Hinc tamen potius distantia quam magnitudo Solis colligi potest.

And the same remark applies to the two next positions of our author. Also, because, at the equinox, he is vertical to all the inhabitants of the southern districts at the same time Alexandre remarks on the argument of our author, perhaps a little too severely, "Absurde dictum; nam aliis oritur, aliis occidit, dum aliis est a vertice; quod vel pueri sentiunt.

But we may suppose, that Pliny, in this passage, only meant to say, that as the sun became vertical to each successive part of the equinoctial district, no shadows were formed in it. But this could not be the case unless the sun were much greater than the earth; nor, unless it much exceeded Mount Ida in breadth, could he be seen when he rises, passing considerably beyond it to the right and to the left, especially, considering that it is separated by so great an interval The commentators have thought it necessary to discuss the question, whether, in this passage, Pliny refers to the Ida of Crete or of Asia Minor.

But the discussion is unnecessary, as the statement of the author is equally inapplicable to both of them. Mela appears to refer to this opinion in the following passage, where he is describing the Ida of Asia Minor; "ipse mens The eclipse of the moon affords an undoubted argument of the sun's magnitude, as it also does of the small size of the earth "Ut dictum est superiore capite, quo Plinius falso contendit Terram esse Luna minorem.

The words of the text, however, apply equally to the comparative size of the earth and the sun, as of the earth and the moon. For there are shadows of three figures, and it is evident, that if the body which produces the shadow be equal to the light, then it will be thrown off in the form of a pillar, and have no termination. If the body be greater than the light, the shadow will be in the form of an inverted cone "turbo rectus;" literally an upright top.

If the body be less than the light, then we shall have the figure of a pyramid "meta. Now of this last kind is the shadow which produces the eclipse of the moon, and this is so manifest that there can be no doubt remaining, that the earth is exceeded in magnitude by the sun, a circumstance which is indeed indicated by the silent declaration of nature herself.

For why does he recede from us at the winter half of the year This has been pointed out as one of our author's erroneous opinions on astronomy. The greater degree of heat produced by his rays in the latter case depends upon their falling on the surface of the earth less obliquely. This is the principal cause of the different temperatures of the equatorial and polar regions.

That by the darkness of the nights the earth may be refreshed, which otherwise would be burned up, as indeed it is in certain parts; so great is his size. The first among the Romans, who explained to the people at large the cause of the two kinds of eclipses, was Sulpicius Gallus, who was consul along with Marcellus; and when he was only a military tribune he relieved the army from great anxiety the day before king Perseus was conquered by Paulus This eclipse is calculated to have occurred on the 28th of June, B.

We have an account of this transaction in Livy, xliv. See also Val. Maximus, viii. Maximus does not say that Gallus predicted the eclipse, but explained the cause of it when it had occurred; and the same statement is made by Cicero, De Repub. For an account of Sulpicius, see Hardouin's Index auctorum, Lemaire, i. There has been the same kind of discussion among the commentators, respecting the dates in the text, as was noticed above, note 4, p.

Astronomers have calculated that the eclipse took place May 28th, B. After them Hipparchus calculated the course of both these stars for the term of years Hipparchus is generally regarded as the first astronomer who prosecuted the science in a regular and systematic manner. See Whewell, C. He is supposed to have made his observations between the years and B. He made a catalogue of the fixed stars, which is preserved in Ptolemy's Magn. The only work of his now extant is his commentary on Aratus; it is contained in Petau's Uranologie. We find, among the ancients, many traces of their acquaintance with the period of years, or what is termed the great year, when the solar and lunar phenomena recur precisely at the same points.

Cassini, Mem. These were indeed great men, superior to ordinary mortals, who having discovered the laws of these divine bodies, relieved the miserable mind of man from the fear which he had of eclipses, as foretelling some dreadful events or the destruction of the stars. This alarm is freely acknowledged in the sublime strains of Stesichorus and Pindar, as being produced by an eclipse of the sun Seneca, the tragedian, refers to this superstitious opinion in some beautiful verses, which are given to the chorus at the termination of the fourth act of the Thyestes.

And with respect to the eclipse of the moon, mortals impute it to witchcraft, and therefore endeavour to aid her by producing discordant sounds. In consequence of this kind of terror it was that Nicias, the general of the Athenians, being ignorant of the cause, was afraid to lead out the fleet, and brought great distress on his troops We have an account of this event in Thucydides, Smith's trans.

It is calculated to have happened Aug. Hail to your genius, ye interpreters of heaven! For who is there, in observing these things and seeing the labours I have already remarked upon the use of this term as applied to the eclipses of the moon in note 4 , p. I shall now, in a brief and summary manner, touch on those points in which we are agreed, giving the reasons where it is necessary to do so; for this is not a work of profound argument, nor is it less wonderful to be able to suggest a probable cause for everything, than to give a complete account of a few of them only.

It is ascertained that the eclipses complete their whole revolution in the space of months According to the remarks of Marcus, it appears probable that this sol-lunar period, as it has been termed, was discovered by the Chaldeans; Ajasson, ii. Now there are eclipses of both these stars in every year, which take place below the earth, at stated days and hours; and when they are above it The terms "sub terra" and "superne" are interpreted, by most of the commentators, below and above the horizon respectively; see Marcus in Ajasson, ii.

It was discovered two hundred years ago, by the sagacity of Hipparchus, that the moon is sometimes eclipsed after an interval of five months, and the sun after an interval of seven This point is discussed by Ptolemy, Magn. But the most wonderful circumstance is, that while it is admitted that the moon is darkened by the shadow of the earth, this occurs at one time on its western, and at another time on its eastern side. And farther, that although, after the rising of the sun, that darkening shadow ought to be below the earth, yet it has once happened, that the moon has been eclipsed in the west, while both the luminaries have been above the horizon These are styled horizontal eclipses; they depend on the refractive power of the atmosphere, causing the sun to be visible above the horizon, although it is actually below it.

Brotier states, that eclipses of this description occurred on the 17th July, , on the 30th November, , and on the 16th January, ; Lemaire, ii. It is certain that the moon, having her horns always turned from the sun, when she is waxing, looks towards the east; when she is waning, towards the west. See also Marcus in Ajasson, ii. This is an argument of the greater size of the planets than of the moon, since these emerge when they are at the distance of 7 degrees only It is scarcely necessary to remark, that the effect, as here stated, has no connexion with the supposed cause.

But their altitude causes them to appear much smaller, as we observe that, during the day, the brightness of the sun prevents those bodies from being seen which are fixed in the firmament, although they shine then as well as in the night: that this is the case is proved by eclipses, and by descending into very deep wells.

The three planets, which, as we have said, are situated above the sun Mars, Jupiter, and Saturn. They rise visibly They are then said, in astronomical language, to rise heliacally. The apparent motion of the planets, sometimes direct and at other times retrograde, with their stationary positions, is occasioned by the earth and the planets moving in concentric orbits, with different velocities. One hundred and twenty degrees is the mean distance at which the three superior planets become stationary.

We have an elaborate dissertation by Marcus, on the unequal velocities of the planets, and on their stations and retrogradations, as well according to the system of Aristotle as to that of Copernicus; Ajasson, ii. He remarks, and, I conceive, with justice, " It is then said to set heliacally. Mars, as being nearer to the sun, feels the influence of his rays in the quadrature, at the distance of 90 degrees, whence that motion receives its name, being termed, from the two risings, respectively the first and the second nonagenarian The interpretation of this passage has given rise to much discussion among the commentators and translators; I may refer the reader to the remarks of Poinsinet, i.

I conceive the meaning of the author to be, that while the other planets become stationary, when at degrees from the sun, Mars becomes so at 90 degrees, being detained by the rays, which act upon him more powerfully, in consequence of his being nearer to their source. This planet passes from one station to another in six months, or is two months in each sign; the two other planets do not spend more than four months in passing from station to station. The two inferior planets are, in like manner, concealed in their evening conjunction, and, when they have left the sun, they rise in the morning the same number of degrees distant from him.

After having arrived at their point of greatest elongation I may refer to the remarks of Marcus on the respective distances from the sun at which Venus and Mercury become stationary, and when they attain their greatest elongations; Ajasson, ii. According to Ptolemy, Magn. They then rise in the evening, at the distances which were mentioned above. After this they return back to the sun and are concealed in their evening setting.

The star Venus becomes stationary when at its two points of greatest elongation, that of the morning and of the evening, according to their respective risings. The stationary points of Mercury are so very brief, that they cannot be correctly observed. The above is an account of the aspects and the occultations of the planets, a subject which is rendered very complicated by their motions, and is involved in much that is wonderful; especially, when we observe that they change their size and colour, and that the same stars at one time approach the north, and then go to the south, and are now seen near the earth, and then suddenly approach the heavens.

If on this subject I deliver opinions different from my predecessors, I acknowledge that I am indebted for them to those individuals who first pointed out to us the proper mode of inquiry; let no one then ever despair of benefiting future ages. But these things depend upon many different causes.

The term is employed in a somewhat different sense by the modern astronomers, to signify the point in the orbit of a planet, when it is either at the greatest or the least distance from the earth, or the body about which it revolves; the former being termed the apogee, aphelion, or the higher apsis; the latter the perigee, perhelion, or lower apsis; Jennings on the Globes, pp. Now each of the planets has its own circle, and this a different one from that of the world "mundo. And all these things are made evident by the infallible results which we obtain by the use of the compasses "ratione circini semper indubitata.

Hence the apsides of the planets have each of them different centres, and consequently they have different orbits and motions, since it necessarily follows, that the interior apsides are the shortest. The apsides which are the highest from the centre of the earth are, for Saturn, when he is in Scorpio, for Jupiter in Virgo, for Mars in Leo, for the Sun in Gemini, for Venus in Sagittarius, and for Mercury in Capricorn, each of them in the middle of these signs; while in the opposite signs, they are the lowest and nearest to the centre of the earth In consequence of the precession of the equinoxes these points are continually advancing from W.

Hence it is that they appear to move more slowly when they are carried along the highest circuit; not that their actual motions are accelerated or retarded, these being fixed and determinate for each of them; but because it necessarily follows, that lines drawn from the highest apsis must approach nearer to each other at the centre, like the spokes of a wheel; and that the same motion seems to be at one time greater, and at another time less, according to the distance from the centre. Another cause of the altitudes of the planets is, that their highest apsides, with relation to their own centres, are in different signs from those mentioned above Our author here probably refers to the motions of the planets through their epicycles or secondary circles, the centres of which were supposed to be in the peripheries of the primary circles.

See Alexandre in Lemaire, ii. With this cause is connected that which depends on the latitude of the planets and the obliquity of the zodiac. It is through this belt that the stars which I have spoken of are carried, nor is there any part of the world habitable, except what lies under it "quam quod illi subjacet;" under this designation the author obviously meant to include the temperate zones, although it technically applies only to the part between the tropics. It is scarcely necessary to remark, that modern discoveries have shown that this opinion respecting the Arctic zone is not strictly correct.

The planet Venus alone exceeds it by 2 degrees, which we may suppose to be the cause why some animals are produced even in these desert regions of the earth. The moon also wanders the whole breadth of the zodiac, but never exceeds it. Next to these the planet Mercury moves through the greatest space; yet out of the 12 degrees for there are so many degrees of latitude in the zodiac The breadth of the zodiac, which was limited by the ancients to 12 degrees, has been extended by the modern astronomers to 18, and would require to be much farther extended to include the newly discovered planet.

But Marcus has shown that the opinion of Hardouin is inadmissible and inconsistent with the facts; Ajasson, ii. He proposes one, which he conceives to be more correct, but we may probably be led to the conclusion, that the imperfect knowledge and incorrect opinions of our author on these subjects must render it impossible to afford an adequate explanation.

Next to these the Sun is carried through the middle of the zodiac, winding unequally through the two parts of his tortuous circuit "flexuoso draconum meatu;" Poinsinet remarks, "Les Grecs The star Mars occupies the four middle degrees; Jupiter the middle degree and the two above it; Saturn, like the sun, occupies two As this remark appears to contradict what was said in the last sentence respecting the sun, we may suspect some error in the text; see Poinsinet, Alexandre, and Marcus, in loco.

The above is an account of the latitudes as they descend to the south or ascend to the north The following comparative statement is given by Alexandre of the geocentric latitudes of the planets, as assigned by Pliny, and as laid down by the moderns. Lemaire, ii. Hence it is plain that the generality of persons are mistaken in supposing the third cause of the apparent altitude to depend on the stars rising from the earth and climbing up the heavens.

But to refute this opinion it is necessary to consider the subject with very great minuteness, and to embrace all the causes. It is generally admitted, that the stars It appears from the remark at the end of this chapter, that this explanation applies to the superior planets alone.

See the remarks of Marcus on this term; Ajasson, ii. It is, moreover, acknowledged, that their motion is increased when they are in the vicinity of the earth, and diminished when they are removed to a greater altitude We may presume that our author here refers to the apparent motion of the planets, not to their actual acceleration or retardation. There is no doubt that it is also increased at the morning risings The editors have differed in the reading of this passage; I have followed that of Lemaire.

And since this is the case, it is evident, that the latitudes are increased from the time of their morning risings, since the motions afterwards appear to receive less addition; but they gain their altitude in the first station, since the rate of their motion then begins to diminish "incipit detrahi numerus. And the reason of this must be particularly set forth. When the planets are struck by the rays of the sun, in the, situation which I have described, i. This cannot be immediately perceived by the eye, and therefore they seem to be stationary, and hence the term station is derived.

Afterwards the violence of the rays increases, and the vapour being beaten back forces them to recede. This exists in a greater degree in their evening risings, the sun being then turned entirely from them, when they are drawn into the highest apsides; and they are then the least visible, since they are at their greatest altitude and are carried along with the least motion, as much less indeed as this takes place in the highest signs of the apsides. At the time of the evening rising the latitude decreases and becomes less as the motion is diminished, and it does not increase again until they arrive at the second station, when the altitude is also diminished; the sun's rays then coming from the other side, the same force now therefore propels them towards the earth which before raised them into the heavens, from their former triangular aspect "ex priore triquetro.

So different is the effect whether the rays strike the planets from below or come to them from above. And all these circumstances produce much more effect when they occur in the evening setting. This is the doctrine of the superior planets; that of the others is more difficult, and has never been laid down by any one before me Alexandre supposes, as I conceive justly, that our author, in this passage, only refers to the writings of his own countrymen; Lemaire, ii.

As they are situated below the sun, they have both of them their apsides turned in the contrary direction; their orbits are as much below the earth as those of the stars above mentioned are above it, and therefore they cannot recede any farther, since the curve of their apsides has no greater longitude When these inferior planets have arrived at a certain apparent distance from the sun, they are come to the extent of their orbits, as seen from the earth.

The extreme parts of their apsides therefore assign the limits to each of them in the same manner, and compensate, as it were, for the small extent of their longitudes, by the great divergence of their latitudes "Quum ad illam Solis distantiam pervenerunt, ultra procedere non possunt, deficiente circuli longitudine, id est, amplitudine.

It may be asked, why do they not always proceed as far as the 46th and the 23rd degrees respectively? They in reality do so, but the theory fails us here. For it would appear that the apsides are themselves moved, as they never pass over the sun The transits of the inferior planets had not been observed by the ancients.

When therefore they have arrived at the extremities of their orbits on either side, the stars are then supposed to have proceeded to their greatest distance; when they have been a certain number of degrees within their orbits, they are then supposed to return more rapidly, since the extreme point in each is the same.

And on this account it is that the direction of their motion appears to be changed. For the superior planets are carried along the most quickly in their evening setting, while these move the most slowly; the former are at their greatest distance from the earth when they move the most slowly, the latter when they move the most quickly. The former are accelerated when nearest to the earth, the latter when at the extremity of the circle; in the former the rapidity of the motion begins to diminish at their morning risings, in the latter it begins to increase; the former are retrograde from their morning to their evening station, while Venus is retrograde from the evening to the morning station.

She begins to increase her latitude from her morning rising, her altitude follows the sun from her morning station, her motion being the quickest and her altitude the greatest in her morning setting. Her latitude decreases and her altitude diminishes from her evening rising, she becomes retrograde, and at the same time decreases in her altitude from her evening station. Again, the star Mercury, in the same way, mounts up in both directions "utroque modo;" "latitudine et altitudine;" Hardouin in Lemaire, ii.

Presently he diminishes his altitude, and recedes from his evening setting to his morning rising. Mercury and the Moon are the only planets which descend for the same number of days that they ascend. Venus ascends for fifteen days and somewhat more; Saturn and Jupiter descend in twice that number of days, and Mars in four times. So great is the variety of nature! The reason of it is, however, evident; for those planets which are forced up by the vapour of the sun likewise descend with difficulty. There are many other secrets of nature in these points, as well as the laws to which they are subject, which might be mentioned.

For example, the planet Mars, whose course is the most difficult to observe " The star Mercury seldom has his evening risings in Pisces, but very frequently in Virgo, and his morning risings in Libra; he has also his morning rising in Aquarius, very rarely in Leo. He never becomes retrograde either in Taurus or in Gemini, nor until the 25th degree of Cancer. The Moon makes her double conjunction with the sun in no other sign except Gemini, while Sagittarius is the only sign in which she has sometimes no conjunction at all.

The old and the new moon are visible on the same day or night in no other sign except Aries, and indeed it has happened very seldom to any one to have witnessed it. From this circumstance it was that the tale of Lynceus's quick-sightedness originated Lynceus was one of the Argonauts and was celebrated for the acuteness of his vision; Val.

Flaccus, i. For an illustration and explanation of the various statements in this chapter I may refer to the remarks of Marcus in Ajasson, ii. The difference of their colour depends on the difference in their altitudes; for they acquire a resemblance to those planets into the vapour of which they are carried, the orbit of each tinging those that approach it in each direction. A colder planet renders one that approaches it paler, one more hot renders it redder, a windy planet gives it a lowering aspect, while the sun, at the union of their apsides, or the extremity of their orbits, completely obscures them.

Each of the planets has its peculiar colour Ptolemy's account of the colours of the planets is nearly similar to that of our author; "Candidus color Jovialis est, rutilus Martius, flavus Veneris, varius Mercurii;" De Jur. The appearance of the stars, which are fixed in the firmament, is also affected by these causes. At one time we see a dense cluster of stars around the moon, when she is only half-enlightened, and when they are viewed in a serene evening; while, at another time, when the moon is full, there are so few to be seen, that we wonder whither they are fled; and this is also the case when the rays of the sun, or of any of the above-mentioned bodies This effect cannot be produced by any of the planets, except perhaps, to a certain extent, by Venus.

And, indeed, the moon herself is, without doubt, differently affected at different times by the rays of the sun; when she is entering them, the convexity of the heavens "mundi. Hence, when she is at a right angle to the sun, she is half-enlightened; when in the trine aspect, she presents an imperfect orb "seminani ambitur orbe. Again, when she is waning, she goes through the same gradations, and in the same order, as the three stars that are superior to the sun As Alexandre justly remarks, our author refers here to the aspects only of the planets, not to their phases; ii The length of the day and the night is then twice changed, when the day increases in length, from the winter solstice in the 8th degree of Capricorn, and afterwards, when the night increases in length from the summer solstice in the 8th degree of Cancer The same remark applies to this as to the former observation.

The cause of this inequality is the obliquity of the zodiac, since there is, at every moment of time, an equal portion of the firmament above and below the horizon. But the signs which mount directly upwards, when they rise, retain the light for a longer space, while those that are more oblique pass along more quickly. It is not generally known, what has been discovered by men who are the most eminent for their learning, in consequence of their assiduous observations of the heavens, that the fires which fall upon the earth, and receive the name of thunder-bolts, proceed from the three superior stars "siderum.

It may perhaps depend on the superabundance of moisture from the superior orbit communicating with the heat from the inferior, which are expelled in this manner The hypothesis of the author is, that the excess of moisture in the orbit of Saturn, and the excess of heat in that of Mars, unite in the orbit of Jupiter and are discharged in the form of thunder. And as, in burning wood, the burnt part is cast off with a crackling noise, so does the star throw off this celestial fire, bearing the omens of future events, even the part which is thrown off not losing its divine operation.

And this takes place more particularly when the air is in an unsettled state, either because the moisture which is then collected excites the greatest quantity of fire, or because the air is disturbed, as if by the parturition of the pregnant star. Many persons have attempted to discover the distance of the stars from the earth, and they have published as the result, that the sun is nineteen times as far from the moon, as the moon herself is from the earth Alexandre remarks, that Pliny mentions this, not as his own opinion, but that of many persons; for, in chap.

Pythagoras, who was a man of a very sagacious mind, computed the distance from the earth to the moon to be , furlongs, that from her to the sun is double this distance, and that it is three times this distance to the twelve signs Marcus remarks upon the inconsistency between the account here given of Pythagoras's opinion, and what is generally supposed to have been his theory of the planetary system, according to which the sun, and not the earth, is placed in the centre; Enfield's Philosophy, i.

Yet we find that Plato, and many others among the ancients, give us the same account of Pythagoras's doctrine of the respective distances of the heavenly bodies; Ajasson, ii. Pythagoras, employing the terms that are used in music, sometimes names the distance between the Earth and the Moon a tone; from her to Mercury he supposes to be half this space, and about the same from him to Venus. From her to the Sun is a tone and a half; from the Sun to Mars is a tone, the same as from the Earth to the Moon; from him there is half a tone to Jupiter, from Jupiter to Saturn also half a tone, and thence a tone and a half to the zodiac.

In this, Saturn is said to move in the Doric time, Jupiter in the Phrygian These appellations appear to have originated from different nations having assumed different notes as the foundation or commencement of their musical scale. The stadium is equal to of our Roman paces, or feet Hence the passus will be equal to 5 Roman feet.

See Adam's Roman Antiquities, p. The stadium which Herodotus employed in measurements of Babylon has been supposed to consist of English feet, while that of Xenophon and Strabo has been estimated at ; see Ed. Travels, vii. Posidonius There appears to have been two individuals of this name, who have been confounded with each other; the one referred to by Pliny was an astronomer of Alexandria, who flourished about years B. The lexicographers and grammarians do not appear to have accurately discriminated between these two words. It is in consequence of this space that the sun, notwithstanding his immense magnitude, does not burn the earth.

Many persons have imagined that the clouds rise to the height of stadia. These points are not completely made out, and are difficult to explain; but we have given the best account of them that has been published, and if we may be allowed, in any degree, to pursue these investigations, there is one infallible geometrical principle, which we cannot reject.

Not that we can ascertain the exact dimensions for to profess to do this would be almost the act of a madman , but that the mind may have some estimate to direct its conjectures. Ptolemy states it to be precisely as 1 to 3; Magn. Then taking the half of this for the earth is placed in the centre it will follow, that nearly one-sixth part of the immense space, which the mind conceives as constituting the orbit of the sun round the earth, will compose his altitude.

That of the moon will be one-twelfth part, since her course is so much shorter than that of the sun; she is therefore carried along midway between the sun and the earth The author's reasoning is founded upon the supposition of the length of the sun's path round the earth being twelve times greater than that of the moon's; the orbit therefore would be twelve times greater and the radius in the same proportion.


It is astonishing to what an extent the weakness of the mind will proceed, urged on by a little success, as in the abovementioned instance, to give full scope to its impudence! Thus, having ventured to guess at the space between the sun and the earth, we do the same with respect to the heavens, because he is situated midway between them; so that we may come to know the measure of the whole world in inches. For if the diameter consist of seven parts, there will be twenty-two of the same parts in the circumference; as if we could measure the heavens by a plumb-line!

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Quam parum sui meminit! A few things still remain to be said concerning the world; for stars are suddenly formed in the heavens themselves; of these there are various kinds. Most of these terms are employed by Aristotle and by Seneca. It was one of this kind which the Emperor Titus described in his very excellent poem, as having been seen in his fifth consulship; and this was the last of these bodies which has been observed.

Seneca describes this species as "magnitudo vasti rotundique ignis dolio similis;" Nat. Lampadias a lampa s, fax. Seneca mentions the fax, the jaculum, and the lampas among the prodigies that preceded the civil wars; Phars. There is also a white comet, with silver hair, so brilliant that it can scarcely be looked at, exhibiting, as it were, the aspect of the Deity in a human form.

There are some also that are shaggy, having the appearance of a fleece, surrounded by a kind of crown. There was one, where the appearance of a mane was changed into that of a spear; it happened in the th olympiad, in the th year of the City Alexandre remarks, that these dates do not correspond, and adds, "Desperandum est de Pliniana chronologia; nec satis interdum scio, utrum librarios, an scriptorem ipsum incusem, According to the most approved modern chronology, the middle of the th olympiad corresponds to the th year of the City.

The shortest time during which any one of them has been observed to be visible is 7 days, the longest days. They are almost all of them seen towards the north Seneca remarks on this point, "Placet igitur nostris Stoicis cometas Aristotle, on the contrary, remarks that comets are less frequently produced in the northern part of the heavens; Meteor.

Aristotle informs us that several of them are to be seen at the same time Ubi supra. They are also visible in the winter months, and about the south pole, but they have no rays proceeding from them. Sometimes there are hairs attached to the planets and the other stars. Comets are never seen in the western part of the heavens. See Ptolemy's Cent. To this opinion the following passage in the Paradise Lost obviously refers; "And with fear of change perplexes monarchs. Suetonius mentions the comet which appeared previous to the death of Claudius, cap. It is thought important to notice towards what part it darts its beams, or from what star it receives its influence, what it resembles, and in what places it shines.

If it resembles a flute, it portends some- thing unfavourable respecting music; if it appears in the parts of the signs referred to the secret members, something respecting lewdness of manners; something respecting wit and learning, if they form a triangular or quadrangular figure with the position of some of the fixed stars; and that some one will be poisoned, if they appear in the head of either the northern or the southern serpent.

Is enim paulo ante obitum collegium his ludis faciendis instituerat, confecto Veneris templo; "Hardouin in Lemaire, i. Obsequens refers to a "stella crinita," which appeared during the celebration of these games, cap. He expressed his joy in these terms: "During the very time of these games of mine, a hairy star was seen during seven days, in the part of the heavens which is under the Great Bear. It rose about the eleventh hour of the day "Hoc est, hora fere integra ante solis occasum;" Hardouin in Lemaire, i. Some persons suppose that these stars are permanent, and that they move through their proper orbits, but that they are only visible when they recede from the sun.

Others suppose that they are produced by an accidental vapour together with the force of fire, and that, from this circumstance, they are liable to be dissipated Seneca remarks, " Quidam aiunt esse quidem, sed habere cursus suos et post certa lustra in conspectum mortalium exire. This same Hipparchus, who can never be sufficiently commended, as one who more especially proved the relation of the stars to man, and that our souls are a portion of heaven, discovered a new star that was produced in his own age, and, by observing its motions on the day in which it shone, he was led to doubt whether it does not often happen, that those stars have motion which we suppose to be fixed.

And the same individual attempted, what might seem presumptuous even in a deity, viz. In this way it might be easily discovered, not only whether they were destroyed or produced, but whether they changed their relative positions, and likewise, whether they were increased or diminished; the heavens being thus left as an inheritance to any one, who might be found competent to complete his plan. The faces shine brilliantly, but they are never seen excepting when they are falling From this account it would appear, that the "fax" was what we term a falling star.

There are two kinds of them; those which are called lampades and those which are called bolides, one of which latter was seen during the troubles at Mutina This meteor is mentioned by Dion Cassius, lib. They differ from each other in this respect, that the faces produce a long train of light, the fore-part only being on fire; while the bolides, being entirely in a state of combustion, leave a still longer track behind them.

The chasma and the appearances described in the twenty-seventh chapter are probably varieties of this meteor. An opening sometimes takes place in the firmament, which is named chasma Seneca describes this meteor, ubi supra, i. Colores quoque horum omnium plurimi sunt. There is a flame of a bloody appearance and nothing is more dreaded by mortals which falls down upon the earth The meteor here referred to is probably a peculiar form of the aurora borealis, which occasionally assumes a red colour.

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But my opinion is, that these, like everything else, occur at stated, natural periods, and are not produced, as some persons imagine, from a variety of causes, such as their fine genius may suggest. They have indeed been the precursors of great evils, but I conceive that the evils occurred, not because the prodigies took place, but that these took place because the evils were appointed to occur at that period The doctrine of the author appears to be, that the prodigies are not the cause, but only the indication of the events which succeed them.

This doctrine is referred to by Seneca; "Videbimus an certus omnium rerum ordo ducatur, et alia aliis ita complexa sint, ut quod antecedit, aut causa sit sequentium aut signum. Their cause is obscure in consequence of their rarity, and therefore we are not as well acquainted with them as we are with the rising of the stars, which I have mentioned, and with eclipses and many other things.

Stars are occasionally seen along with the sun, for whole days together, and generally round its orb, like wreaths made of the ears of corn, or circles of various colours It would appear that, in this passage, two phenomena are confounded together; certain brilliant stars, as, for example, Venus, which have been occasionally seen in the day-time, and the formation of different kinds of halos, depending on certain states of the atmosphere, which affect its transparency.

Paterculus, ii. Obsequens, cap. We can scarcely doubt of the reality of the occurrence, as these authors would not have ventured to relate what, if not true, might have been so easily contradicted. A bow appeared round the sun in the consulship of L. Opimius and L. Fabius The term here employed is "arcus," which is a portion only of a circle or "orbis. Porcius and M. There was a little circle of a red colour in the consulship of L. Julius and P. And again, many suns have been seen at the same time Aristotle, Meteor. They are said to have been seen once at noon in the Bosphorus, and to have continued from morning until sunset.

Our ancestors have frequently seen three suns at the same time This occurrence is referred to by Livy, xli. Postumius and L. Mucius, of L. Marcius and M. Portius, that of M. Antony and Dolabella, and that of M. Lepidus and L. And we have ourselves seen one during the reign of the late Emperor Claudius, when he was consul along with Corn.

We have no account transmitted to us of more than three having been seen at the same time. Three moons have also been seen, as was the case in the consulship of Cn. Domitius and C. In Shakspeare's King John the death of Prince Arthur is said to have been followed by the ominous appearance of five moons. A bright light has been seen proceeding from the heavens in the night time, as was the case in the consulship of C. See Livy, xxviii. A burning shield darted across at sunset, from west to east, throwing out sparks, in the consulship of L. Valerius and C. Obsequens describes a meteor as "orbis dypei similis," which was seen to pass from west to east, cap.

We have an account of a spark falling from a star, and increasing as it approached the earth, until it became of the size of the moon, shining as through a cloud "ceu nubilo die. Octavius and C. Scri- bonius. Virgil refers to the occurrence of storms of wind after the appearance of a falling star; Geor. These stars occur both at sea and at land. I have seen, during the night-watches of the soldiers, a luminous appearance, like a star, attached to the javelins on the ramparts.

They also settle on the yard-arms and other parts of ships while sailing, producing a kind of vocal sound, like that of birds flitting about. When they occur singly they are mischievous, so as even to sink the vessels, and if they strike on the lower part of the keel, setting them on fire Perhaps this opinion may be maintained on the principle, that, when there is a single luminous appearance only, it depends upon the discharge of a quantity of electrical fluid in a condensed state; its effects are, hi this case, those that would follow from a stroke of lightning.

When there are two of them they are considered auspicious, and are thought to predict a prosperous voyage, as it is said that they drive away that dreadful and terrific meteor named Helena. On this account their efficacy is ascribed to Castor and Pollux, and they are invoked as gods. They also occasionally shine round the heads of men in the evening This is said by Livy to have occurred to Servius Tullius while he was a child; lib. But there is great uncertainty respecting the cause of all these things, and they are concealed in the majesty of nature.

So far I have spoken of the world itself and of the stars. For our ancestors have given the name of heavens, or, sometimes, another name, air, to all the seemingly void space, which diffuses around us this vital spirit. It is situated beneath the moon, indeed much lower, as is admitted by every one who has made observations on it, and is composed of a great quantity of air from the upper regions, mixed with a great quantity of terrestrial vapour, the two forming a compound.

Hence proceed clouds, thunder and lightning of all kinds; hence also hail, frost, showers, storms and whirlwinds; hence proceed many of the evils incident to mortals, and the mutual contests of the various parts of nature. The force of the stars keeps down all terrestrial things which tend towards the heavens, and the same force attracts to itself those things which do not go there spontaneously. The showers fall, mists rise up, rivers are dried up, hail-storms rush down, the rays of the sun parch the earth, and impel it from all quarters towards the centre.

The same rays, still unbroken, dart back again, and carry with them whatever they can take up. Vapour falls from on high and returns again to the same place. Winds arise which contain nothing, but which return loaded with spoils. The breathing of so many animals draws down the spirit from the higher regions; but this tends to go in a contrary direction, and the earth pours out its spirit into the void space of the heavens.

This is the region of the winds. And to the same cause are assigned the showers of stones, these having been previously taken up by the wind, as well as many other bodies in the same way. On this account we must enter more at large on this subject. It is obvious that there are causes of the seasons and of other things which have been stated, while there are some things which are casual, or of which the reason has not yet been discovered. For who can doubt that summer and winter, and the annual revolution of the seasons are caused by the motion of the stars Marcus has made some remarks on this subject which may be read with advantage; Ajasson, ii.

As therefore the nature of the sun is understood to influence the temperature of the year, so each of the other stars has its specific power, which produces its appropriate effects. Some abound in a fluid retaining its liquid state, others, in the same fluid concreted into hoar frost, compressed into snow, or frozen into hail; some are prolific in winds, some in heat, some in vapours, some in dew, some in cold.

But these bodies must not be supposed to be actually of the size which they appear, since the consideration of their immense height clearly proves, that none of them are less than the moon. Each of them exercises its influence over us by its own motions; this is particularly observable with respect to Saturn, which produces a great quantity of rain in its transits. The star Arcturus scarcely ever rises without storms of hail occurring. Who is there that does not know that the vapour of the sun is kindled by the rising of the Dog-star? The most powerful effects are felt on the earth from this star.

When it rises, the seas are troubled, the wines in our cellars ferment, and stagnant waters are set in motion. There is no doubt that dogs, during the whole of this period, are peculiarly disposed to become rabid Our author again refers to this opinion, viii. There is moreover a peculiar influence in the different degrees of certain signs, as in the autumnal equinox, and also in the winter solstice, when we find that a particular star is connected with the state of the weather "cum tempestatibus confici sidus intelligimus. It is not so much the recurrence of showers and storms, as of various circumstances, which act both upon animals and vegetables.

Some are planet-struck "afflantur. The olive, the white poplar, and the willow turn their leaves round at the summer solstice. The herb pulegium, when dried and hanging up in a house, blossoms on the very day of the winter solstice, and bladders burst in consequence of their being distended with air Cicero alludes to these opinions in his treatise De Divin. Gellius, ix. One might wonder at this, did we not observe every day, that the plant named heliotrope always looks towards the setting sun, and is, at all hours, turned towards him, even when he is obscured by clouds The heliotropium of the moderns has not the property here assigned to it, and it may be doubted whether it exists in any plant, except in a very slight and imperfect degree: the subject will be considered more fully in a subsequent part of the work, xxii.

It is certain that the bodies of oysters and of whelks "conchyliorum;" this term appears to have been specifically applied to the animal from which the Tyrian dye was procured. Certain accurate observers have found out, that the entrails of the field-mouse "soricum fibras;" Alexandre remarks on these words, "fibras jecoris intellige, id est, lobos infimos And so much the more disgraceful is our ignorance, as every one acknowledges that the diseases in the eyes of certain beasts of burden increase and diminish according to the age of the moon.

But the immensity of the heavens, divided as they are into seventy-two It does not appear from what source our author derived this number; it is considerably greater than that stated by Ptolemy and the older astronomers. See the remarks of Hardouin and of Brotier; Lemaire. These are the resemblances of certain things, animate and inanimate, into which the learned have divided the heavens. But I would not deny, that there may exist showers and winds, independent of these causes, since it is certain that an exhalation proceeds from the earth, which is sometimes moist, and at other times, in consequence of the vapours, like dense smoke; and also, that clouds are formed, either from the fluid rising up on high, or from the air being compressed into a fluid The doctrine of Aristotle on the nature and formation of mists and clouds is contained in his treatises De Meteor.

The distinction, however, between the two latter does not appear very clearly marked either in the Greek or the Latin, the two Greek words being indiscriminately applied to either of the Latin terms. Their density and their substance is very clearly proved from their intercepting the sun's rays, which are visible by divers, even in the deepest waters It is doubtful how far this statement is correct; see the remarks of Hardouin, Lem.